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Hebrew Bible

Question about blank Parenthesis in electronic texts of the Biblia Hebraica Stuttgartensia (BHS)

If you have ever used a digital version of the Biblia Hebraica Stuttgartensia (link) in Bible Software you may have run across words in parenthesis. In general the words you find in Parenthesis are what are known as the קרי(Qere / read). The Qere are suggested scribal corrections of typos or errors found in Hebrew manuscripts and in the case of the BHS those found in the Leningrad Codex (link) now housed at the National Library of Russia in Saint Petersburg . The Qere is the corrected text that is to be read while the כתיב (K’tiv /writen) is what is actually written in the text before you. The Masoretes were afraid of editing the ancient manuscript so instead they added footnotes and margin notes with corrections. In general when using a digital Hebrew text you will find these ancient correction in Parenthesis. Now, Sometimes you may come across black Parenthesis and in the case of Accordance Bible Software(link) these may be labeled/tagged as קק qq [qere blank]. You will find on these in Ruth chapter 3 verse 12.

Well, what does this mean…

This means that there is no קרי(Qere / read) for the word אִם there is only the כתיב (K’tiv /writen) for אִם and furthermore other Hebrew manuscripts of Ruth from the Middle Ages also do not have a קרי(Qere) at verse 12. If you have the BHS in print turn to page 1323 look at verse 12 of Ruth chapter 3 and notice the מסורה קטנה (Masorah Katana or Parva) written on the right hand margin here by the בַּעֲלֵי הַמָּסוֹרָה (Masoretes) you will notice that they tells us that this one of 8 times were a word is to be written and not read. 

Here is a picture of the Masorah Parva / Masorah Katana of the BHS on page 1323

And it reads thus….

 אִם חד מן ח̇ כת̇ ולא קר̇    “The word אִם is one of 8 words which are to be written but not to be read”. Naturally, you might want to know where the other occurrences are, right. Well, you are in luck! The beautiful Accordance Masorah Thesaurus module(link) lists all 8 times of the occurrence of the ‘write not read’ phenomenon:

The electronic version of Weil, Gérard. E’s Massorah Gedolah: Manuscrit B. 19a de Léningrad. Rome: Pontificium Institutum Biblicum, 2001 from Logos also list all 8 occurrences. Although in a different order see:

At first sight Logos’ Massorah Gedolah might look more helpful since there are some English verse references on the side, However, Accordance’s Masorah Thesaurus module has much more … so much more. For example If you enter Ruth 3:12 you will get three different list on the verse. But, that’s not all! The Masorah Thesaurus is not based only on one manuscript, rather the creators of it looked at multiple manuscripts and Masorah, on the other hand the Massorah Gedolah is based only on the Leningrad Codex and it is also a high edited version of the Leningrad codex’s Masorah. BUT, Okay, it is good, helpful and fun to have both! 

Today’s post is a slightly edited version of an answer I wrote earlier this year on a thread in the Accordance Forums see: https://forums.accordancebible.com/topic/35879-qere-blank-in-hebrew/

Thanks for reading!

את אשר followed by a phrase/Verbal Predicate

According to Eep Talstra’s ETCBC database In the BHS (Biblia Hebraica Stuttgartensia) there are a total of 62 occurrences where:

x-Qatal clauses
in which Conjunctive phrases
with Et asher are followed by a phrase, labelled verbal Predicate

Genesis 9:24
Genesis 18:19
Genesis 27:45
Genesis 28:15
Exodus 10:2
Leviticus 9:5
Numbers 32:31
Numbers 33:4
Deuteronomy 4:3
Deuteronomy 7:18
Deuteronomy 9:7
Deuteronomy 24:9
Deuteronomy 25:17
Deuteronomy 29:15
Joshua 2:10
Joshua 5:1
Joshua 9:3
Joshua 9:24
Joshua 24:7
Judges 14:6
Judges 18:27
1 Samuel 12:24
1 Samuel 15:2
1 Samuel 15:16
1 Samuel 16:4
1 Samuel 25:35
1 Samuel 28:9
1 Samuel 30:23
1 Samuel 31:11
2 Samuel 19:20
2 Samuel 19:38
2 Samuel 21:11
1 Kings 2:5
1 Kings 5:22
1 Kings 8:24
1 Kings 8:25
1 Kings 11:10
1 Kings 18:13
2 Kings 5:20
2 Kings 7:12
2 Kings 8:5
2 Kings 10:10
2 Kings 19:11
2 Kings 20:3
Isaiah 38:3
Isaiah 55:11
Jeremiah 7:12
Jeremiah 23:25
Jeremiah 38:9
Jeremiah 45:4
Jeremiah 51:12
Ezekiel 23:22
Zechariah 12:10
Ruth 2:17
Ruth 2:18
Ruth 2:19
Esther 9:23
1 Chronicles 4:10
2 Chronicles 6:15
2 Chronicles 6:16

Synonymous Parallelism

One may note that the number of stresses in synonymous parallelism (in classical Hebrew) will also often be mirrored in the colas.  A very good example of this can be found in Deuteronomy chapter 32. The Penguin book of Hebrew verse commenting on Deuteronomy 32:1-4 notes that  “There are 3 + 3 stresses in each of the first two pairs of versets, and 2 + 2 stresses in the last pair (though here the first words are long and could have been pronounced as having a secondary stress, making the lines equivalent to the previous ones)” (page 59).

When words found in parallel in a verset/cola or stanza are not 100% synonymous in meaning they might be in stress, morphological features, or redundant/repetitive in sound.

it is not immediately apparent that the paired nouns in each of the following two lines are matched in gender:

כסה שמים הודו

 His GLORY (m.) covered the HEAVENS (m.),


ותהלתו מלאה הארץ
 and the EARTH (f.) was full of his PRAISE (f.) (Hab 3:3)

Once the pattern has been noticed by analysis, the poetic device ‘gender-matched synonymous parallelism’ can be recognised. The next essential step, then, is to find out why this poetic device has been used here. Closer inspection suggests it functions as merismus (meaning that certain representative components of a larger object are mentioned instead of the whole). Another look at the couplet shows the polar word-pair ‘heavens//earth’ to be present, and, more significantly, the verb מלא, ‘to be full’. All these elements—gender-matched synonyms, the verb, and the word-pair and the verb ארץ—שמים combine to convey the idea of completeness which fits in with the meaning of the couplet. In other words, the main function of the poetic features identified is to express merismus.

Watson, Wilfred G. E. Classical Hebrew Poetry: A Guide to Its Techniques. Vol. 26. Sheffield: JSOT Press, 1986. Journal for the Study of the Old Testament Supplement Series.

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